Where in the Bible do you see God’s compassion towards the Gentiles? Let’s first take a look at Jonah. Right from the start, Jonah’s disobedience was very evident. A constant tension to withdraw from and to fight against the Lord God is sustained throughout the book. Although many are familiar with the story, it is helpful to read the account with fresh eyes. When we read it anew, we will notice that the audience is kept unaware of the reason for Jonah’s resistance to God’s prophetic calling to Nineveh. It is only until near the end of the narrative that we are enlightened of Jonah’s reason for running away. Jonah was angry that the Lord had relented from Nineveh’s destruction because of His gracious and compassionate character, who is slow to anger and abounding in lovingkindness. Jonah could not live with the reality that the cruel and monstrous Ninevites would be spared the punishment. Did God forget Nineveh deserved annihilation? Who would exact revenge for their evil? Moreover, Jonah knows God is gracious and compassionate. Could not God pour out His favor upon the Israelites? From Jonah’s perspective, the compassionate character of God should have been fully displayed amongst the Israelites who were God’s chosen people. Although it may be true God could have easily portrayed His compassion towards Israel, the emphasis in Jonah’s adventure was to display God’s compassion toward the Gentile nations. We can see the thread of the Lord’s compassion to Gentiles weaved throughout the Scriptures. This common theme begins in Genesis and is carried throughout the Old Testament and into the New Testament until Revelation.
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Amy Junus is a third year Psycho-Biology major who hopes to pursue a career in nursing! While nothing brings her more joy than reveling in the evidences of God’s grace revealed new every day, she loves listening to classical music, washing dishes, having long conversations, messing around on the violin, learning random animal facts, laughing at anti-jokes, writing ridiculously long sentences, and using exclamation points!!!
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Jeannette is a third year applied math major who enjoys baking, watching movies, crocheting, playing monopoly, and running.
I grew up in a Catholic home where my mom especially made an important place in her life for faith and she put effort into teaching me about God, Jesus, the saints, and the Catholic church. By the time I was in middle school, I went to Catholic classes and Mass every week. I thought I had a relationship with God and I prayed to Him daily. But I thought it was because of kind deeds, good grades, faithful Mass attendance, and daily prayer that God accepted me; I had no concept of how much God hated my sin and that it is only washing in Christ’s precious blood that can make depraved sinners acceptable to Him.
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Jeremy is a second year statistics major who enjoys reading, napping, playing guitar, wearing sweaters with polos, and trying to understand cultural references.
Before I was saved, I was stuck in a life of pride and selfishness. Even though I grew up in the church and was praised as a good kid who said the best prayers, I did not truly understand the weight of my sin or my need for a savior. Instead, I placed my pride in being spiritually and intellectually superior to my peers, so I had little love for God and for others. At home, where there were no friends to see me, I rebelled against my parents and pursued pleasure above all else. I vainly sought satisfaction in video games, social status, and lusting. But evening in finding their failure to bring me true joy, I still did not want to commit everything to Christ. I “knew” God but did not honor Him as Lord.
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Rachel is a third year biology major who loves cows (they’re cute and also delicious), Narnia, dancing, and that really cute walking kinesin protein!
I was born into a Christian family, going to church every Sunday, raised on gospel children’s songs, Vacation Bible School, and John 3:16. I prayed the sinner’s prayer at an early age, but there was a crucial misunderstanding of Christ’s saving grace–I prayed the prayer about 4 times before someone stopped me, since I thought weekly prayer was necessary to be saved by Christ.
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Nathan Chau is a first year Peach player in Smash, second year mechanical engineering student, third year movie actor wannabe, fourth year volleyball fan, and nineteenth year germaphobe.
I grew up attending various Roman Catholic churches near San Francisco that shaped my spiritual beliefs for the first eighteen years of my life. I believed heaven existed, but that it was attainable through my own merit—by my human effort to refrain from wrongdoing. And that was such good news to me because in my own ignorance, I believed that I was a righteous and moral person. I undoubtedly thought that God reserved my spot in heaven because I would never do anything wrong enough to condemn myself to hell. I fed myself this comforting lie so much that nothing I ever did became “wrong enough” in my own eyes, let alone God’s eyes. This pride of mine justified no need for God in my life, and so for eighteen years I shamelessly paraded around as god of my own life. The reality is that my hard and impenitent heart was storing up an unfathomable wrath for myself on the day of God’s righteous judgment (Romans 2:5). I did not know my Creator, much less love and fear Him.
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Rebecca enjoys trying new restaurants (especially dessert shops!), exercising, and occasionally singing (with people who are playing instruments). She likes to drink coffee, go hiking, and spend time outdoors.
Ever since I was young I remember being easily influenced by the people around me. I spent my elementary years in a small private Christian school, where we memorized Bible verses, had our annual Christmas play, and prayed together before lunch. Even though I went to a Christian school, I didn’t I understand what I believed in. From around 4th grade, I struggled with swearing, stealing, and gossip, none of which I should have been doing at my age. I did start attending church with my mom and brother around third grade, but even then didn’t take Christianity or church seriously.
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